平项山
发表于 2025-3-28 16:05:25
http://reply.papertrans.cn/43/4297/429636/429636_41.png
Nerve-Block
发表于 2025-3-28 19:29:42
http://reply.papertrans.cn/43/4297/429636/429636_42.png
脾气暴躁的人
发表于 2025-3-28 23:21:52
http://reply.papertrans.cn/43/4297/429636/429636_43.png
悦耳
发表于 2025-3-29 05:57:04
0302-9743 rnational Conference on Human-Centered Software Engineering, HCSE 2016, and 8th International Conference on Human Error, Safety, and System Development, HESSD 2016, held in Stockholm, Sweden, in August 2016..The 11 full papers and 14 short papers presented were carefully reviewed and selected from 3
男生戴手铐
发表于 2025-3-29 09:40:59
e the most prominent and influential Lebanese Shi‘i scholar after Ṣadr’s disappearance in 1978. Faḍlallah was never part of Hezbollah, and yet, together with the more radical Ayatollah Khomeinī, his sharp intellect influenced the leaders of the movement like no other. As a religious scholar, Faḍlall
啮齿动物
发表于 2025-3-29 14:30:05
http://reply.papertrans.cn/43/4297/429636/429636_46.png
终点
发表于 2025-3-29 17:26:09
Sigurhanna Kristinsdottir,Marta Larusdottir,Åsa Cajanderhodological difficulties in treating verbal and non-verbal h.This book explores closely related aspects of the historical study of humour. It challenges much that has been taken for granted in a field of study for which history has been marginal. It disputes the conventional genealogical view that h
废除
发表于 2025-3-29 22:52:12
Peter Forbrig,Marc Saurinfor which history has been marginal. It disputes the conventional genealogical view that humour theory dates from antiquity and outlines an alternative conceptual history. It critically examines the nostrum that humour is universal. It then explores the methodological difficulties in treating both v
澄清
发表于 2025-3-30 02:44:44
http://reply.papertrans.cn/43/4297/429636/429636_49.png
晚来的提名
发表于 2025-3-30 04:15:28
for which history has been marginal. It disputes the conventional genealogical view that humour theory dates from antiquity and outlines an alternative conceptual history. It critically examines the nostrum that humour is universal. It then explores the methodological difficulties in treating both v