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发表于 2025-3-21 18:59:14
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entitle
发表于 2025-3-21 21:55:46
The Marginalised Otherinations of refugee status. Yet incarceration and isolation continue under and opaque cloud. Political spin that births such policies together with the rhetoric of deterrence is excavated..Constructed conventions can only exist within the aura of communal complicity and agreement and in this chapter
reptile
发表于 2025-3-22 04:25:44
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Abnormal
发表于 2025-3-22 05:45:06
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BUST
发表于 2025-3-22 09:48:04
Contextualising the Need for a Levinasian Approachitly or implicitly, with Levinas whose philosophy is about one’s responsibility to the Other, the Stranger, in the face-to-face encounter. Levinas’s conception of responsibility is the meaning of ethics: a non-normative ethics. An explication of Levinas’s ethics per se is followed by an examination
CHURL
发表于 2025-3-22 14:59:44
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cipher
发表于 2025-3-22 19:18:45
Knowledgeern academies. Levinas referred to the one as Athens (or Greek) and the other as Jerusalem (or Hebrew). The Athens modality is the method of hypothesis, thesis, of argument, rhetoric and connecting devices with which the majority of the Western academy is comfortable and is a distinctly different pa
myelography
发表于 2025-3-22 22:00:46
Who Is Speaking and Why?er includes examples of midrash, poetry and a partial court transcript to orient us to conversations, to discourse itself, that is relationship. Relating is the generative process from which data, findings and, ultimately, understanding and knowledge emerge resultant to being open . the Other as the
浮夸
发表于 2025-3-23 02:24:58
Midrashention centres and in the islands. Interestingly not all the detainees in the exemplars are asylum-seeking-refugees. Purposefully, to stylistically demonstrate the antipathy, even enmity, of the guards, detention staff and bureaucrats towards the asylum-seeking refugees, the cases of two Australian
愤愤不平
发表于 2025-3-23 06:21:08
Principlesen one’s theoretical, social and cultural understanding of midrash this narrative form of explication within Judaism is likened to a similar process of commentary and explanation within Islam. Historically Sufi commentators on the meaning of the Qur’an did not signify a literal exegesis, but draws o