ATOPY
发表于 2025-3-27 00:02:11
State-Religion Separation in the Multireligious Context of Indian Democracy: An Empirical Study,t findings. As regards religion’s right, we find that Muslims affirm it more strongly with reference to the educational sphere, and Christians, in connection with the public sphere. Concerning state’s autonomy in these two spheres, the three religious groups take only a positive ambivalent stand. We
具体
发表于 2025-3-27 03:59:33
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Inordinate
发表于 2025-3-27 07:26:27
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LIKEN
发表于 2025-3-27 11:37:17
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agonist
发表于 2025-3-27 14:27:53
Tenacious and Elusive: Religion-State Ties in the Greek Educational Domain,. Religious Education, morning prayer, churching of students, etc.) as a possible exception, one in which the categories of ‘secular’ and ‘religious’ as regards education, and ‘separation’ as regards religion-state relations appear as rather complicated. By demonstrating how contingent on national p
Neolithic
发表于 2025-3-27 18:41:59
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Albinism
发表于 2025-3-28 00:40:13
Understanding of Turkish Secularism in Terms of Freedom of Religion: Example of Compulsory Religiouto different religious convictions or none at all. One of the most important of these discussions is the Religious Culture and Moral Knowledge courses, which have been compulsory in primary and secondary education in Turkey since 1982. A significant part of the society continues to object to the leg
补助
发表于 2025-3-28 03:00:05
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傻
发表于 2025-3-28 06:17:37
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收集
发表于 2025-3-28 11:14:01
The Right to Life and Cybersecurity in Poland: A Challenging Field for State-Religion Relations, axiology. It also discusses the changing role of religion in Polish society and its implications for church-state regulations. By focusing on the problem of targeted violence against Catholic churches and other places of worship, authors analyze how the Internet, which has the potential for social