冬眠
发表于 2025-3-28 15:06:10
Positivist Worldmakers: John Stuart Mill’s and Auguste Comte’s Rival Universalisms at the Zenith of l divergences as something to be gradually suspended or obliterated. For Mill, the universality of method was both epistemic and socio-political: There is only one way of emancipation for mankind, its enlightenment through European liberalism and education. Comte, on the contrary, relentlessly criti
奴才
发表于 2025-3-28 20:45:49
Afterword and see in them the motor of insight. Instead of analogies, comparison, and ever-changing and fuzzy borders, we set up a hard system of clear differences to replace the mild world of fluid transitions.
intimate
发表于 2025-3-29 00:53:44
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chance
发表于 2025-3-29 07:08:30
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CARK
发表于 2025-3-29 08:20:07
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发生
发表于 2025-3-29 11:30:57
Johannes Feichtinger,Anil Bhatti,Cornelia HülmbaueCritically examines the impact of cultural difference to reveal how knowledge is mobilized to regulate identities and to establish norms and values.Highlights the latest non-Western approaches to the
丑恶
发表于 2025-3-29 18:27:16
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简洁
发表于 2025-3-29 23:23:24
Book 2020om and for what purpose. To explain how new knowledge emerges, this volume offers a two-fold conceptual move: challenging both the premise of insurmountable differences between confined, autarkic cultures and the linear, nation-centered approach to the spread of immutable stocks of knowledge. Rather
小臼
发表于 2025-3-30 02:01:30
1871-7381values.Highlights the latest non-Western approaches to the .This multidisciplinary collection of essays provides a critical and comprehensive understanding of how knowledge has been made, moved and used, by whom and for what purpose. To explain how new knowledge emerges, this volume offers a two-fo
思乡病
发表于 2025-3-30 05:22:05
Can Black Folk Dream—in Theory? Psychoanalysis and/of/in Coloniality—Anamnesis of a Failed Encountere notion of (self-)consciousness mediated through the reception of Hegel in (Africana) existentialism and phenomenology, and in decolonial theorizing. The (self-)consciousness in question is here confronted with the question of the ‘colonial unconscious’.