招募 发表于 2025-3-23 11:28:30
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Failed Prophecies, caused, not only within Lutheranism, but also within Calvinist eschatological scenarios. These disappointments, together with the efforts of doctrinal opponents of Lutheranism, created a turn toward a more personal eschatology within Lutheranism that rubbed shoulders with soteriology.GROG 发表于 2025-3-23 21:47:57
Two Prophetic Voices,pective visions, both were motivated by a desire to posit order in the face of chaos, and elaborated apocalyptic visions subject directly to the inspiration of the Holy Spirit, and therefore impervious to critique by worldly theologiansAmenable 发表于 2025-3-23 22:39:32
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The Three Mirrors, decisive impact of Paracelsian and non-Lutheran theological and religious traditions upon the confessional culture, which resulted in something of a native tradition of apocalyptic optimism. The implications of this tradition and its appeal were rediscovered during the search for insight into the EDeduct 发表于 2025-3-24 09:46:51
The School of the Holy Spirit,lurry of publications both printed and scribal which promoted optimistic expectations of a coming Golden Age. These publications, by authors like Paul Felgenhauer, Jacob Boehme, Paul Kaym, and others, promoted a diversity of expectations concerning events prophesied to occur before the Last Judgemen缩短 发表于 2025-3-24 10:49:40
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Optimism Outlawed,ed these expectations of manifestations of the ancient heresy of chiliasm. This chapter provides a diachronic account of the evolution of the definitions of this heresy between ca. 1570 and 1630, drawing attention to the circulation of conflicting and contradictory definitions. Although these condem小步舞 发表于 2025-3-24 20:14:32
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A Lutheran Millennium,aul Egard’s . (1623). Extensively familiar with contemporary heterodox literature as well as the theological condemnation of chiliastic heresy, Egard was one of the few Lutheran clerics who advocated not the suppression, but the promotion of expectations of a felicitous future as a means of bridging