BET
发表于 2025-3-26 21:02:21
http://reply.papertrans.cn/43/4275/427420/427420_31.png
不确定
发表于 2025-3-27 03:14:43
http://reply.papertrans.cn/43/4275/427420/427420_32.png
强化
发表于 2025-3-27 08:28:34
http://reply.papertrans.cn/43/4275/427420/427420_33.png
Pandemic
发表于 2025-3-27 10:53:05
http://reply.papertrans.cn/43/4275/427420/427420_34.png
绅士
发表于 2025-3-27 17:35:40
Encounter and Assimilation of the Other in , and , by Lope de Vega,orld where the sacred and the secular were differentiated by a cosmology which was grossly misunderstood, if not altogether ignored by most of his contemporaries. As Edmundo O’Gorman has already explained in ., the Europeans had great difficulty in accepting the existence of an inhabited Fourth Cont
STELL
发表于 2025-3-27 20:47:25
The Discourse of the Newly-Converted Christian in the Work of the Andean Chronicler Guaman Poma de al Spain due to specific historical circumstances. By the year 1200 the Christians in the Iberian Peninsula had reconquered more than half of the land from the Moslems, and it was at this time that the ideal of the peaceful conversion of the conquered infidels by means of rational argument took root
合乎习俗
发表于 2025-3-28 01:04:41
,The Development of an Englishman: Thomas Nashe’s ,ero of the work, the irreverent page Jack Wilton, encounters an array of foreign figures grotesque and comical in his travels through Europe, which culminate in Jack’s confrontations with the dangers of a corrupt and degenerate Italy. . draws on many of the most popular genres of its time, as Nashe’
Psa617
发表于 2025-3-28 03:18:11
http://reply.papertrans.cn/43/4275/427420/427420_38.png
一再遛
发表于 2025-3-28 07:22:12
,Secularism, Satire and Scapegoatism in Chateaubriand’s ,most critical reflections on this nugget of self-analysis, however, is that these have operated on the acceptance, as fact, of the notion that Chateaubriand’s “adversary” was in actuality the binary legacy of the literature and philosophy of the French Enlightenment. Although Chateaubriand did, of c
激励
发表于 2025-3-28 12:00:15
,Remaking “Lawless Lads and Licentious Girls”: The Salvation Army and the Regeneration of Empire,ociology and is, from Henry Mayhew’s . (1861–62) to Beatrice Webb’s . (1926), a generic norm of its characteristic literary manifestation, the social exploration text. A number of writers have examined how, in social exploration texts of the 1880s and 1890s, the urban poor of England transform from