积习已深
发表于 2025-3-23 11:55:12
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Integrate
发表于 2025-3-23 17:57:03
es Heidegger’s phenomenology of technology with feminist int.Dana S. Belu combines Heidegger’s phenomenology of technology with feminist phenomenology in order to make sense of the increased technicization of women’s reproductive bodies during conception, pregnancy, and birth. .978-3-319-84440-4978-3-319-50606-7
crescendo
发表于 2025-3-23 21:22:01
978-3-319-84440-4The Editor(s) (if applicable) and The Author(s) 2017
aggrieve
发表于 2025-3-23 23:43:30
Dana S. BeluWe have learnt the qualitative analysis of nonlinear systems in previous chapters. Symmetry is an inherent property of natural phenomena as well as man-made devices. Naturally, the concept of symmetry is exploited to study the linear as well as nonlinear problems.
生来
发表于 2025-3-24 05:21:54
Introduction: Phenomenology, Feminism, and Reproductive Technology,This introductory chapter provides an overview of the book, including brief summaries of each one of the chapters. It introduces key terms such as enframing, reproductive enframing, phenomenology, feminist phenomenology and identifies some of the central concerns regarding recent advances into reproductive technology.
江湖骗子
发表于 2025-3-24 06:43:00
Dana S. BeluExamines the use and proliferation of advanced reproductive technologies through the lens of Heidegger’s phenomenology of technology..Combines Heidegger’s phenomenology of technology with feminist int
饥荒
发表于 2025-3-24 11:30:51
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Eosinophils
发表于 2025-3-24 17:53:29
Book 2017.Dana S. Belu combines Heidegger’s phenomenology of technology with feminist phenomenology in order to make sense of the increased technicization of women’s reproductive bodies during conception, pregnancy, and birth. .
BOOST
发表于 2025-3-24 20:26:08
https://doi.org/10.1007/978-3-319-50606-7Heidegger; Motherhood; Bioethics; Fertility; Technology; maternal and child health
有毛就脱毛
发表于 2025-3-24 23:58:15
The Paradox of ,,e essence of technology or enframing (.) reduces people, things, and nature to a heap of fungible resources. He wavers between what I call a total enframing, a version that allows for no way out of the enframing, and a partial enframing, a version that allows for the possibility of transcendence. I