啜泣 发表于 2025-3-23 10:00:08

The Concept and Its Double,ut also its supreme and sole . to find and cognize .’3 The dialectical method, understood as absolute power, entitles us to adopt an attitude of . in respect of anything that presents itself as resistant to reason.

大炮 发表于 2025-3-23 14:21:21

,Hegel’s Refutation of Rational Egoism, in True Infinity and the Idea,the .’s Doctrine of Being, continuing through his treatments of ‘reflection’ and ‘diversity’ in the Doctrine of Essence, and of Objectivity, Life, and Cognition, in the Doctrine of the Concept, and concluding in his famous account of Master and Bondsman and mutual recognition, in the .’s . and the ..

antidepressant 发表于 2025-3-23 20:03:04

Cognition and Finite Spirit, spirit progressing through its entanglement with nature, with immediate determinateness and material things, or with representation; this is dealt with in the three sciences mentioned above .

enumaerate 发表于 2025-3-24 02:08:37

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HERE 发表于 2025-3-24 02:28:08

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Encumber 发表于 2025-3-24 08:19:29

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Connotation 发表于 2025-3-24 11:44:00

,Why Hegel’s Concept Is Not the Essence of Things,f the ., being proves to be not just pure being, but becoming, quantity, substance and, eventually, concept (.). Being-as-concept in turn proves to be objectivity and being-as-Idea. The Idea then finally discloses itself to be nature. What there proves to ., therefore, is not just pure being or pure

Crepitus 发表于 2025-3-24 15:26:25

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Lament 发表于 2025-3-24 19:44:52

,The One and the Concept: On Hegel’s Reading of Plato’s ,ism, and, as such, as introduction to proper philosophizing. In his ., for example, Hegel characterizes Plato’s dialogue as exhibiting ‘the negative side of the knowledge of the absolute’ (..1 According to this interpretation, the dialogue’s role in the history of philosophy is twofold. On the one h

省略 发表于 2025-3-25 00:20:23

History, Concepts and Normativity in Hegel,would grant that this link is an original but a philosophically uninteresting move. One only needs to consult the official histories of logic to see that Hegel’s . plays no role.1 Others would concede there might be something philosophical about the link, but that the connection Hegel hinted at is r
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