Omniscient 发表于 2025-3-25 03:26:57
Philosophy and History,s reason and reflective intelligence at the top. Only when it governs both the noble passions and the more vulgar appetites do we have a virtuous life. Aristotle goes even further and ascribes to such a life the quality of happiness: a life lived in accordance with our nature. To be sure, Aristotle合法 发表于 2025-3-25 10:16:52
http://reply.papertrans.cn/43/4253/425225/425225_22.png设施 发表于 2025-3-25 12:49:26
http://reply.papertrans.cn/43/4253/425225/425225_23.pngindecipherable 发表于 2025-3-25 18:32:09
,The ‘Infinite Agony’ of Despair,irst chapter will have to suffice. Yet this influence underlies Hegel’s suggestion that the pilgrimage consciousness has undertaken is a pathway of despair. The continuing frustration of confident expectations brought about by contingencies generates many dark moments, when the path forward seems toABHOR 发表于 2025-3-25 20:55:48
Absolute Knowing,ee from counter-examples and internal inconsistencies. Opposed to: relative, qualified, conditioned, abstract, partial.... It means having an adequate . of knowledge and the Absolute, and understanding that there is no separation or ‘epistemological gap’ between them.”. Solomon is suggesting that Ab王得到 发表于 2025-3-26 03:07:42
http://reply.papertrans.cn/43/4253/425225/425225_26.pngseruting 发表于 2025-3-26 06:35:30
Chemism and Chemistry,s to space and time, matter and magnetism, chemical change and living creatures? Does thought simply follow its normal a priori pathway, deriving “natural” concepts in the same way that it generated “logical” terms? If, instead, philosophy takes account of the contingent givens of experience, how is革新 发表于 2025-3-26 09:54:46
http://reply.papertrans.cn/43/4253/425225/425225_28.png对待 发表于 2025-3-26 16:18:32
http://reply.papertrans.cn/43/4253/425225/425225_29.pngExtort 发表于 2025-3-26 17:06:40
Absolute Spirit,ctly identified with the governing purpose that ultimately governs its destiny. Were we to have only its ongoing flow of events, we could discern no pattern. For we, too, are embedded in its contingent particularity, each of us one among many, bedeviled by our particular interests and perspectives.