ETHER
发表于 2025-3-23 13:33:48
Idle Tears a Response to Gillian Rose,r: the relation between philosophy and the human and social sciences in Rose’s work; the relation between the existential and the legal-political; the return of pathos to logos; and the separation of speculative from dialectical thinking.
吹牛者
发表于 2025-3-23 15:03:23
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encomiast
发表于 2025-3-23 18:35:14
Book 1997rs. Key questions and issues are discussed.No other book on the .Phenomenology. brings together penetratingarticles by renowned Hegel scholars, and no previous book has includedresponses to articles by equally celebrated scholars. The result isthat this book is unique in providing a wealth of insigh
emulsify
发表于 2025-3-23 23:06:42
,Hegel’s Phenomenology of Spirit: A Reappraisal,ely in the light of the achievement of a self-sustaining mode of consciousness. A review of Hegel’s phenomenological understanding of consciousness if it is not to be conducted according to external criteria, is bound to track and evaluate Hegel’s appraisal of consciousness and, in doing so, will be
mercenary
发表于 2025-3-24 04:58:31
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赌博
发表于 2025-3-24 08:53:53
,The “Unhappy Consciousness” and Conscious Unhappiness, philosophy “... to the plane of information. Information is concerned with alien objects.”. Yet a scarcely less inert relation to previous work in philosophy is implied if it is taken as a series of faltering steps towards the invention of a perfected thought-technique which would spare truth the l
提名
发表于 2025-3-24 13:15:26
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狼群
发表于 2025-3-24 15:16:32
Conscience and Transgression: The Exemplarity of Tragic Action,standpoint of science, the standpoint of absolute knowing, I understand a perspective in which human cognition has no absolute limits or barriers, in which no items and types of items, most notably Kant’s things in themselves, are intrinsically or a priori external to human cognition. Hegel is only
孤僻
发表于 2025-3-24 22:33:23
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哄骗
发表于 2025-3-25 00:13:35
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