nullify 发表于 2025-3-23 09:47:37
,,: Hegel and Heidegger on Finding the Principle in Heraclitus’ Saying,o finally posit that phenomenology is tautology implies a break with Hegel, but also from Heraclitus and from any other expression of metaphysics. Heidegger’s relationship to Heraclitus (and to Hegel, who inevitably lies in the background) reveals how Heidegger radicalized his own phenomenological thought.Autobiography 发表于 2025-3-23 14:22:43
http://reply.papertrans.cn/43/4252/425187/425187_12.png罐里有戒指 发表于 2025-3-23 20:47:53
http://reply.papertrans.cn/43/4252/425187/425187_13.png外露 发表于 2025-3-24 00:05:40
http://reply.papertrans.cn/43/4252/425187/425187_14.png高原 发表于 2025-3-24 03:54:44
http://reply.papertrans.cn/43/4252/425187/425187_15.pngCRUDE 发表于 2025-3-24 09:40:31
http://reply.papertrans.cn/43/4252/425187/425187_16.png滔滔不绝地讲 发表于 2025-3-24 11:24:07
http://reply.papertrans.cn/43/4252/425187/425187_17.pngprecede 发表于 2025-3-24 17:28:45
http://reply.papertrans.cn/43/4252/425187/425187_18.png无能性 发表于 2025-3-24 21:29:10
,Husserl’s Phenomenology of Spirit: A Reading of the , and Related Manuscripts,ogy (both Husserl and Heidegger, as well as their students, e.g. Fink, Landgrebe and Marcuse) in incorporating Hegel into their mature transcendental philosophy. Indeed, Martin Heidegger was responsible for a significant revival of Hegel studies at the University of Freiburg, following his arrival tNATTY 发表于 2025-3-25 01:34:41
How is a Phenomenology of Historical Worlds Possible?,ow the world should be organized on the political, economic, or cultural level. Yet in order for such a phenomenology to be successful, a plausible perspective on history is needed that is not limited to a mere succession of contingencies, but that allows exploring their connections. Teleology is wh