小争吵
发表于 2025-3-25 05:56:45
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amygdala
发表于 2025-3-25 07:29:42
olic forms are capable of maintaining energies necessary for creation and structuring life (Griaule 139). Constituents of the taxonomy that the Limba name . (Finnegan 25), these ritualized genres group seemingly discrete hermeneutics into instructive schemas. The reflective consciousness functions a
OREX
发表于 2025-3-25 12:45:13
nd as an element of political revolutionary power. The idea is that oppressed groups found a capacity for perceptual transformation in the imagination itself. In other words, in offering a vision of an alternative world, art becomes a mode of reality itself: the idea of logos giving form and meaning
Vertical
发表于 2025-3-25 19:20:47
nnegan notes, by forests that house dangerous animals and terrifying spirits. Since many Caribbean island topographies are virtually deforested, monkeys their largest inhabitants, the danger associated with these spaces is entirely symbolic. Synchronizing mythic time with historical time and mythic
Metamorphosis
发表于 2025-3-25 21:08:57
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Benign
发表于 2025-3-26 04:06:50
e study of Afro-American religion. Specifically, I shall support the argument that Jones’ analysis raises the stakes regarding “the experience and symbol of God in the religious experience of blacks.” Just as Eshu-Elegba stands at the crossroads in the Afro-Atlantic religious imagination, there is a
DAFT
发表于 2025-3-26 08:01:23
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易怒
发表于 2025-3-26 10:39:14
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山间窄路
发表于 2025-3-26 14:51:45
itings offer an early example of a “transnational Afro-Latin@ politics” informed by both his experiences in Cuba and the USA. Ultimately, Fusté demonstrates that this politics involved a complex maneuvering between anti-imperialist politics and building alliances between African descendants in the A
心神不宁
发表于 2025-3-26 18:19:50
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