媒介
发表于 2025-3-23 13:29:15
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bizarre
发表于 2025-3-23 16:54:24
The Right to Be Forgottenchapter contends that a full-scale right to be forgotten is not in the best interest of communities, that the potential harm outweighs the potential benefit. As an alternative, the chapter advocates for a hedged right to be forgotten, which would take into account the severity of the misdeed that the subject would like to erase from public memory.
现任者
发表于 2025-3-23 18:24:08
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lesion
发表于 2025-3-24 00:52:00
Talking with the Muslim World the US’s previous failure to clearly articulate its message. The chapter finally raises the question of which messenger is best equipped to promote the normative message and what steps are required to lift the chosen agent to the needed scale.
Hyperopia
发表于 2025-3-24 04:04:36
Defining Down Sovereigntym within their borders. The chapter concludes by stipulating that coercive regime change should not factor into upholding the rehashed sovereignty norm, but that a failure to prevent transnational terrorism could result in partial loss of sovereignty as nations respond to the threats against them.
重叠
发表于 2025-3-24 09:56:44
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用不完
发表于 2025-3-24 11:04:36
d within the rhetorical tradition. Its aim is not just to decide what is true or false but to influence an audience from an interest. Beyond the question of truth, it encounters the question of who the audience is, what topics are up for debate, and whether an appeal is to be made to reason, feelings or senses.
ALLAY
发表于 2025-3-24 17:14:45
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CROAK
发表于 2025-3-24 22:55:10
Moral Effects of Teaching Economicscs—or an indoctrination effect whereby exposure to economic theory causes antisocial behavior. The chapter suggests there is evidence that both effects play a role in explaining the debased behavior of economists and students of economics, and finally recommends that MBA programs institute course requirements in business ethics.
故意钓到白杨
发表于 2025-3-25 00:14:33
Job Collapse on the Way to New Athenscould improve itself through a shift in values that would discard the notion that wealth and consumerism are surefire sources of happiness. In proposing a realignment of values (and thus, economics), the chapter ultimately asks: can we find in community involvement, social bonding, and costless transcendental pursuits the answer to a fuller life?