Limbic-System
发表于 2025-3-21 18:42:20
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树木中
发表于 2025-3-21 20:37:25
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insurgent
发表于 2025-3-22 00:59:42
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MAIZE
发表于 2025-3-22 08:01:46
Virtuous and Right Action: A Relaxed Viewion?, and (2) When it does concern itself with action evaluation, should its focus be on developing an account of . and . action, as opposed to, say, good and bad (or virtuous and vicious) action? I argue that for virtue ethicists, the task of providing an account of right action is not of central i
Gobble
发表于 2025-3-22 09:35:45
The Unity of the Virtues Revisiteded, I consider a new and possibly cogent objection based on the idea that some virtues, in some cultural settings, are of diminished importance, and thus are not necessary for the possession of other virtues. I develop a revised version of the doctrine which maintains that certain central virtues ar
难解
发表于 2025-3-22 14:12:01
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未成熟
发表于 2025-3-22 19:37:47
Platon über., das menschliche Gutsein, bestimmt. Gut ist ein Mensch durch eine besondere innere Verfassung, die ihn befähigt und motiviert, dauerhaft die Handlungen zu wählen, durch die er sein höchstes Ziel, das Glücklichsein, erreicht. Die entscheidende Voraussetzung für die Wahl der richtigen Handlungen is
Watemelon
发表于 2025-3-23 00:09:20
Becoming a Good Human Being: Aristotle on Virtue and Its Cultivationosely tied to the different elements and stages of their cultivation: in the gradual process of becoming good, ‘learning by doing’ is the central cornerstone for establishing a close connectivity between emotion and reason as well as between desire, decision and right action. Virtue as a perfection
颂扬国家
发表于 2025-3-23 03:54:36
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让步
发表于 2025-3-23 06:41:29
Stoicism and Modern Virtue Ethics. These features include Stoic ideas on the virtue-happiness relationship, theory of value, ethics and nature, ethical development and relationships to other people. The main claim is that, on these topics, Stoicism can contribute to modern virtue ethics more effectively than Aristotle, despite Aris