去是公开 发表于 2025-3-21 17:07:52
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Alasdair Urquhartly ‘the Elect’, as chosen by God, are redeemed by Christ: theoretically, therefore, good works are irrelevant since all children of the sinner Adam are depraved from birth. Scottish theologians of the eighteenth century constantly reiterated this claim. For example, Thomas Boston’s . (1720) assertedFibrinogen 发表于 2025-3-22 03:52:47
http://reply.papertrans.cn/43/4220/421918/421918_3.png显而易见 发表于 2025-3-22 05:54:00
http://reply.papertrans.cn/43/4220/421918/421918_4.pngBLANK 发表于 2025-3-22 10:47:30
Walter FelscherI love’ (CL, 307). In fact there were very few aristocratic Great Folks he genuinely admired (with obvious exceptions like the Earl of Glencairn); for example, he described the 4th Duke of Queensberry ironically as a ‘Great Man’ and accurately as ‘a flaming Zealot a character of which one can逃避责任 发表于 2025-3-22 14:35:19
Ermanno Bencivenga(Edinburgh 1787, 1788, 1790, 1792, 1796, 1803) contains some 200 songs and fragments written, revised or communicated by Burns. ., edited by Edinburgh clerk George Thomson and published in eight parts (Edinburgh 1793, 1798, 1799, ?1799, 1802, 1803, 1805, 1818) contains more than 70 songs by Burns; a含水层 发表于 2025-3-22 19:42:09
Maria Luisa Dalla Chiaraology, ‘The Burns Circle‘ and a Topography. Part II looks at the Burnsian issues of religion, politics, philosophy, drink, drama and sex. Part III an essay on Burns as a poetic phenomenon, is sure to provoke debate about the relevance of Burns to his time and ours. Part IV examines twenty-five poemsSAGE 发表于 2025-3-22 22:42:37
Göran Sundholmmankind’. What this knowledge amounted to, Burns gladly specified: ‘scenes of swaggering riot and roaring dissipation were as yet new to me … I learned to look unconcernedly on a large tavern-bill, and mix without fear in a drunken squabble’ (AL). As a teenager, by his own admission, he enjoyed drinOndines-curse 发表于 2025-3-23 03:14:02
http://reply.papertrans.cn/43/4220/421918/421918_9.pngConstitution 发表于 2025-3-23 06:50:48
Partial Logic,r ‘false’, or in which singular terms do not have to ‘denote’ anything, or both. And a correspondingly wide variety of formal approaches has grown up for treating this kind of departure from traditional classical logic. In this chapter we shall pursue one simple approach, which is guided by an empha