CAPE 发表于 2025-3-26 21:00:33
The Challenge of Mindful Engagementoal for traditional Buddhism has been to awaken and put an end to one’s dukkha (“suffering” in the broadest sense), especially that associated with the delusion of a separate self. Today it has become obvious that we need both individual transformation and social transformation: Not just because the舞蹈编排 发表于 2025-3-27 02:32:07
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Mindfulness Within the Full Range of Buddhist and Asian Meditative Practicesnd the West and had been restated in terms distant from those of life and practice in Asian Buddhist societies. Early research focussed on the effects and therapeutic efficacy of this modernized and secularized set of practices, which could be assimilated with relative ease within contemporary scien不遵守 发表于 2025-3-27 11:26:11
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The Mindful Self in Space and Timeas been criticized on the grounds that it psychologizes the Buddhist teachings on which it relies and, in doing so, discards the Buddha’s central concern: undoing fundamental forms of ignorance and craving that fuel the fires of samsaric suffering. Supporters reply that linking the practice of mindfCampaign 发表于 2025-3-27 22:23:23
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Mindfulness and the Moral Imperative for the Self to Improve the Selfed into the self-improvement culture, the ethos of that culture both structures the external forms of mindfulness training and provides the values, presumptions, and understandings of the self that inform mindfulness training. The driving ethic of that culture is the moral imperative to improve ones贫困 发表于 2025-3-28 10:05:29
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A Meta-Critique of Mindfulness Critiques: From McMindfulness to Critical Mindfulnessd patterns of thinking which are divisive, leading to an increasingly polarized debate. This chapter presents a discourse analysis of mindfulness critiques circulating in online media over the last few years in order to identify the fault lines that frame public debate on mindfulness. It combines cr