DECRY
发表于 2025-3-28 16:10:59
Logic in , use of the criteria of knowledge (“.”) in premarital life situations and in oral texts (such as . and .), and also the primal social institution, namely, the assembly (.) where public debates were held, were all part of the philosophical tradition of this society. Such philosophy embraced logic, wh
STENT
发表于 2025-3-28 21:10:36
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政府
发表于 2025-3-28 23:31:50
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ostrish
发表于 2025-3-29 05:33:46
,Early Nyāya Logic: Pragmatic Aspects,āmin. Affinities with the pragmatic method of Charles Peirce and modern scientific method are presented. Specifically, the procedural methodology of reasoning to form beliefs and the scope for legitimate doubt are shown to have a pragmatic character..An initial definition of inference in NS 1.1.5 is
相符
发表于 2025-3-29 10:09:38
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粗鲁性质
发表于 2025-3-29 12:55:54
,Later Nyāya Logic: Computational Aspects,phy. It deviates from the Nyāya philosophy in three major ways. First, instead of prameyas the discussions are centered around the pramāṇas. Second, the Navya-Nyāya has adapted the Vaiseṣika ontology. And finally it has introduced a few concepts expressed through an unambiguous technical terminology
PATRI
发表于 2025-3-29 16:38:50
General Introduction to Logic in Jainism with a List of Logicians and Their Texts,ly ignored areas. The Jaina contribution to the land of its origin, for example, to literature, art, and architecture, is widely acknowledged, and one is hard pressed to find a reason for the scanty interest in its philosophy and logic. This chapter suggests a possible reason for this in the Indian
vector
发表于 2025-3-29 23:20:10
,The Opponent: Jain Logicians Reacting to Dharmakīrti’s Theory of Inference,phy in India. In this perspective, the attacks and defenses that Jaina philosophers in the lineage of Akalaṅka performed against the Buddhist thinker Dharmakīrti are precious witnesses, not only of the development of the Jaina conceptions but also of their contribution to the general constitution of
极端的正确性
发表于 2025-3-30 02:48:05
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引起
发表于 2025-3-30 07:01:51
,Logical Argument in Vidyānandin’s Satya-śāsana-parīkṣā,teriological convictions. The article analyses the application of logical principles in an ontological argument of a Jaina Digambara author. After the explication of the ontological aspect of the argumentation, central logical principles are examined against the backdrop of their definitions in Diga