接合 发表于 2025-3-23 11:38:23
Vermarktung von Sportereignissenn-based, genetic) as well as documenting the protective benefits of well-being in contexts of significant adversity. Intervention studies have also grown up around this model of eudaimonic well-being, both in clinical efforts to treat depression and anxiety as well as school- and community-based pro偏见 发表于 2025-3-23 14:33:50
https://doi.org/10.1007/978-3-663-07521-9 arguments. We suggest that the often-made distinction between “intrinsic” and “extrinsic” motivation fails to capture adequately the complexity of the relations between the things people do and their reasons for doing them.Essential 发表于 2025-3-23 21:56:12
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Methodik der empirischen Studie,lected – healthy hedonic functioning – to complement Ryff’s (1985) theory of eudaimonic functioning. In the recently updated HEMA, eudaimonia is defined as an orientation towards four elements: authenticity, meaning/broad concerns, excellence/morality, and growth/maturity; hedonia is defined as an o芳香一点 发表于 2025-3-24 12:55:30
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Handbibliothek für Bauingenieuremonic experiences is to motivate departures from the comfort zone of pleasant stability, and it operates as a feeling of being absorbed in the task of overcoming a challenge. These feelings reflect a kind of “complex goodness” and are considered eudaimonic because of their ability to facilitate pers温室 发表于 2025-3-24 22:07:52
The Most Important Idea in the World: An Introduction,s against the idea of eudaimonia as a Happiness 1 concept come in many forms, and one of them claims that pleasure and life satisfaction already account for these forms of goodness. A second opposing argument is that eudaimonia may have unique mental elements, but these should not be included in a p蜿蜒而流 发表于 2025-3-25 00:01:37
The Philosophical Basis of Eudaimonic Psychologynal part of the chapter sketches a “core schema for flourishing scales,” outlining the types of measures that will likely be most important to include in eudaimonic instruments, but leaving considerable room for variation. We can usefully think of the core eudaimonic insight in terms of this rough f