冰雹
发表于 2025-3-26 23:52:37
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arrhythmic
发表于 2025-3-27 04:34:08
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Ingratiate
发表于 2025-3-27 06:35:50
https://doi.org/10.1007/978-3-662-22557-8ignored the long path dependencies of previous transformations in the ethics of work, cooperation, and organizational communication. In the form of an archeology of the conceptual and semantic layers, the chapter passes from the idea of . and capitalist work ethics to the analysis of what was called
Armory
发表于 2025-3-27 11:22:21
Plastic Torsion of Thin-Walled Structures,to a sophisticated conception of economic affairs and business life, whereby crucial theoretical as well as practical conditions are identified in order to assess the ultimate legitimacy of the market economy or, for that matter, of any given economic system and business practices thereof. It is thi
BAN
发表于 2025-3-27 13:54:53
https://doi.org/10.1007/978-3-0348-6817-4ness legitimacy” can be translated to the theological concept of “love of your neighbor” which means responsibility toward other human beings. Only if you act responsibly and accountable in your relationships, including economic relationships, are you legitimate in your acts. Responsibility and acco
丰富
发表于 2025-3-27 20:35:30
Torsions-Biege-Versuche an Stahlbetonbalkenomics and religion. In the perspective of the religious foundations of economics, the chapter discusses different approaches to economics, based on different economic theories and concepts of the economy. The debate about legitimacy of the economics of the firm represents in modern economics the pla
abnegate
发表于 2025-3-27 22:34:07
Walther Meyer zur Capellen,Heinz Houbeneconomic relationships and values: kosher (a Hebrew term meaning “fit” or “proper”), halal (an Arabic word that literally means “permissible” or “lawful”), and Hindu vegetarianism. In doing so, I argue for the significance of moral economies, and religious markets more specifically, to further the u
植物群
发表于 2025-3-28 05:33:56
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Ventricle
发表于 2025-3-28 08:46:44
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achlorhydria
发表于 2025-3-28 12:44:54
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