Strength 发表于 2025-3-23 11:43:15
The Flow of Organizational Culturefollowers, was used to illustrate a 1645 laudatory family history that circulated erroneous information about the King of Tunis. Turning to seventeenth-century Naples, we find hagiographical writers who claimed that even though the Muslim ruler had witnessed the liquefying blood relic of S. Gennaro he failed to convert to Christianity.骚扰 发表于 2025-3-23 16:42:02
Introduction,nean Studies in History and Art History. It also points to the early modern authors Paolo Giovio, Luis del Mármol Carvajal, and Prudencio de Sandoval whose texts are essential for the history of Hafsid–Habsburg relations. Note on preferred transliterations and translations of names used in the book.伦理学 发表于 2025-3-23 22:03:23
Hafsids and Habsburgs,Jan Cornelisz Vermeyen, with its lengthy caption emphasizing lament, humility, and reverence for the emperor. The anonymous Versailles portrait conveys a different meaning. Contemporary sources written in French, Spanish, and Latin reveal that the King of Tunis is shown swearing an oath of fealty to Charles V, agreeing to become a Habsburg vassal.rectocele 发表于 2025-3-23 23:57:38
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http://reply.papertrans.cn/43/4205/420446/420446_15.pngCallus 发表于 2025-3-24 08:54:16
Vanishing Acts,unted for Charles V in 1558–1559. In death, as in their tumultuous lives, the Hafsid and Habsburg rulers were linked. But after 1550 the king’s posthumous reputation suffered at the hands of contemporary writers who turned him into a tragic and grotesque figure.伦理学 发表于 2025-3-24 11:03:12
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2946-5338 erranean.This book explores an anonymous sixteenth-century portrait of Muley al-Hassan, the Hafsid king of Tunis (ca. 1528–1550), that bears witness to relations between North Africa, the Habsburgs, and the Ottomans. While Muley al-Hassan appears frequently in the vast literature on Charles V Habsbugroggy 发表于 2025-3-24 22:29:55
http://reply.papertrans.cn/43/4205/420446/420446_19.pngAnecdote 发表于 2025-3-25 00:18:15
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