显微镜 发表于 2025-3-23 13:46:13

Conclusions and perspectives,th the notion of “labor of language”) even some traits of a genetic hermeneutics. On the other hand, his polemical focus on his structuralist antecedents forestalls the proactive development of a praxeological theory of meaning.

objection 发表于 2025-3-23 15:12:37

,Meaning as praxis—language and signs,t is happy that the conversation drifts towards religious beliefs. Both are non-Catholic, Pentecostal. Maybe they find some common ground. In any case, it is better to talk about “the things of God” (las cosas de Dios) than to be asked about suspicious movements in the mountains, neighboring villages and such things.

寒冷 发表于 2025-3-23 21:34:58

https://doi.org/10.1007/978-1-349-22993-2e empirical research topics have had some effect on our theoretical and methodological work discussed in the three volumes of .. For this reason, I will discuss briefly some details of religious praxis and of social movements that seem relevant to our work.

patriot 发表于 2025-3-24 01:04:41

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Indicative 发表于 2025-3-24 05:02:56

Introduction,n is by no means an inter-subjective face-to-face encounter between “alter” and “ego” that develops its specific dynamics exclusively from itself. Instead, the peasant is a member of a Pentecostal church and not of a resistant Catholic base community. Moreover, the officer is a quite high-ranking me

Trypsin 发表于 2025-3-24 08:08:18

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骄傲 发表于 2025-3-24 13:01:12

,Meaning as praxis—language and signs,ic information about the attitudes and inclinations of the populace, particularly of the village-dwellers who often support the guerrillas. The peasant is happy that the conversation drifts towards religious beliefs. Both are non-Catholic, Pentecostal. Maybe they find some common ground. In any case

绝食 发表于 2025-3-24 17:22:09

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MARS 发表于 2025-3-24 20:54:28

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砍伐 发表于 2025-3-25 00:26:17

https://doi.org/10.1057/9780230380097n is by no means an inter-subjective face-to-face encounter between “alter” and “ego” that develops its specific dynamics exclusively from itself. Instead, the peasant is a member of a Pentecostal church and not of a resistant Catholic base community. Moreover, the officer is a quite high-ranking me
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查看完整版本: Titlebook: HabitusAnalysis 1; Epistemology and Lan Heinrich Wilhelm Schäfer Book 2015 Springer Fachmedien Wiesbaden 2015 Epistemology.Habitus.Pierre B