CANON
发表于 2025-3-23 12:17:39
Prozeßketten in Organisation und Technikn visits to the ancestral island, interrogated by Afentoulis by focusing on the significance of belonging and on formative influences that impact on this generation’s identification and sense of place in the diaspora. Afentoulis builds on the book’s proposition that migration is a complex and ongoin
appall
发表于 2025-3-23 17:22:49
https://doi.org/10.1007/978-3-662-57407-2pter the different ways that people have arrived at their identity destination, reinforcing the concept of ‘home’ as being central in diasporic identity. For each generation, their different experiences of time and place express different meanings and values that defines them. The first generation r
SSRIS
发表于 2025-3-23 18:29:23
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平淡而无味
发表于 2025-3-23 23:48:52
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capsaicin
发表于 2025-3-24 02:44:56
Neue Musik als spekulative Theologiens to interrogate the nature of interactions and relationships between parallel generations, in both Limnos and Australia. Her analysis of emerging themes arising from the narrative reveals fresh perspectives about the complex and multifaceted islander migration, the intergenerational dynamics and t
圆柱
发表于 2025-3-24 07:40:45
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coagulate
发表于 2025-3-24 14:40:40
Karl-Heinz Erdmann,Johanna Frommbergerlience, courage and positive strength. The incorporation of a rural character and ethno-regional background is instrumental in overcoming many hardships and complexities of everyday life and the development of a Limnian community in the diaspora. Their narratives contribute to our understanding and
向下五度才偏
发表于 2025-3-24 18:17:34
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万花筒
发表于 2025-3-24 21:29:34
https://doi.org/10.1007/978-3-662-57407-2ing it as a discovery, or a reawakening. Some found it a challenging and ambiguous experience, leading them to redefine their identity. A key difference between the two generational groups is in the depth of meaning attributed to ‘home’, diverging for each generation and for some, transforming to du
Cardioversion
发表于 2025-3-25 01:37:12
https://doi.org/10.1007/978-3-662-67172-6who-left and those-who-stayed-behind; it becomes a metaphor for belonging or not belonging to the homeland for some who return as visitors. In this chapter, Afentoulis also interrogates the concept of ‘pilgrimage’ as the start of return visits by emigrants, which then transforms with the increasing