口味
发表于 2025-3-26 23:26:25
Navigating the Gender Problem: Dress Codes, Ministry, and the Order of Creationify over the twentieth century (especially on the US front). The movements’ attitudes in these areas show that an understanding of gender provides an integral entry point into gauging present growth trajectories.
Migratory
发表于 2025-3-27 03:48:47
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neoplasm
发表于 2025-3-27 07:31:19
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拍翅
发表于 2025-3-27 12:11:48
Brazilian Pentecostals and Church Growth: Variations, Trends, and Explanationsearly 1930s); stable expansion (from the mid-1930s to mid-1960s); and variable expansion (from the late 1960s to 2010). I also consider competing religious markets such as neopentecostalism and the New Calvinism.
偏离
发表于 2025-3-27 13:39:04
https://doi.org/10.1057/9780230511880 movement. This chapter explores the significance of William Seymour, the Zion City and Moody revivals, the historical background of Luigi Francescon, Daniel Berg and Gunnar Vingren as well as Brazilian-Catholic, Protestant, and African Indigenous Precursors.
Repetitions
发表于 2025-3-27 18:16:57
Brazilian populace. Although initial expansion proceeded among the groups’ respective diasporas, ensuing growth proceeded chiefly among the Brazilian poor. The movements readily take on an autochthonous character.
FICE
发表于 2025-3-28 01:16:37
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JAUNT
发表于 2025-3-28 04:05:39
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accordance
发表于 2025-3-28 09:55:35
NHG-Standaard Astma bij kinderenrehabilitating the AD. I explore further the broader themes of ethnicity, marginalization, and the interpretation of scripture. In light of the movements’ expansion and reverse mission activity, I consider the value of a multidirectional mission model.
analogous
发表于 2025-3-28 13:48:08
https://doi.org/10.1007/978-3-531-19349-6nd Spain. In addition to expansion into Portugal and Portuguese-speaking Africa, the Brazilian Assemblies of God forged a formidable presence among Brazilian migrants in North America, Western Europe, and Japan.