ascend
发表于 2025-3-25 06:51:07
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小争吵
发表于 2025-3-25 08:58:27
https://doi.org/10.1057/9780230611986Bible; consciousness; god; history; Inuit; kingdom
Indigence
发表于 2025-3-25 12:04:44
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蚊子
发表于 2025-3-25 16:42:46
M. Fiedler,J. Nedoma,K. Zimmermannpart from the court histories of the ancient world. Samuel’s narrative of David’s rise to kingship reflects the biblical ambiguity toward institutional power. It is unflinching in its critique of David’s tactics, guile, and mixed motives, even as it details the formation of the covenant establishing
Nerve-Block
发表于 2025-3-26 00:03:39
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发誓放弃
发表于 2025-3-26 02:58:00
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繁荣中国
发表于 2025-3-26 05:50:55
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是剥皮
发表于 2025-3-26 11:14:41
https://doi.org/10.1007/978-3-7091-3644-7rtainly that is evident in the images of hell as an eternal pit of flame. In James Joyce’s . (151–52), a sermon on hell-fire describes eternity using the image of a bird endlessly circling a mountain of fine sand. Once in a million years she touches down and carries away a grain of sand in her beak.
尽责
发表于 2025-3-26 15:02:50
Existential Exodus,en power and levels of reality. Language systems are geared to power systems. In Exodus, Pharaoh is the palpable reality of empire and enslavement—the stone-carved status quo. Moses’ God represents the creative force that generates the transient, impossible beauty of realities springing from act. No
Congestion
发表于 2025-3-26 17:29:06
Power: Kings and Prophets,part from the court histories of the ancient world. Samuel’s narrative of David’s rise to kingship reflects the biblical ambiguity toward institutional power. It is unflinching in its critique of David’s tactics, guile, and mixed motives, even as it details the formation of the covenant establishing