沉着 发表于 2025-3-25 05:48:22
Investment Trust Year Book & Who‘s Who 1985 archaeologists to seek tangible evidence of community resilience and sustainable use of resources in the past. This chapter draws primarily from direct observations and semi-structured interviews among mollusc gatherers in Kiribati, eastern Micronesia, and examines selected case studies of archaeolambivalence 发表于 2025-3-25 09:18:33
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https://doi.org/10.1007/978-3-658-18372-1Pajarito Plateaus, two adjoining regions settled by dryland maize agriculturalists between AD 1100 and 1700, I show how long-term archaeological records can be used to examine concepts central to the study of the commons and sustainability, such as institutional governance and inherent tradeoffs at造反,叛乱 发表于 2025-3-26 00:34:41
Book 2019to as “drama” or “comedy” of the commons) and examine new data and theories to mitigatepressures and devise models for sustainable communal welfare and development. They present twelve archaeological, historic, and ethnographic cases of user-managed resources to demonstrate that very basic communitycumber 发表于 2025-3-26 04:21:21
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Who Is in the Commons: Defining Community, Commons, and Time in Long-Term Natural Resource Managemetion in examples from forest conservation in the Congo Basin and step-well water management in colonial India. The practices valued as community resource management today were not always thought well of and may be dismissed in the future. Changing public attitudes toward swidden agriculture is a cas旧石器时代 发表于 2025-3-26 15:35:32
Large-Scale Land Acquisition as Commons Grabbing: A Comparative Analysis of Six African Case Studie products, and wildlife, all vital for local sustainable livelihoods. Stipulated in the agreements payments and developmental projects through corporate social responsibility (CSR) schemes proved to be false and prone to hidden losses. We analyze how local groups reacted to these dramas and what strRAG 发表于 2025-3-26 18:10:19
Open Access, Open Systems: Pastoral Resource Management in the Chad Basin,ree type of distribution of mobile pastoralists. We explain how this self-organizing system of open access works and its implications for theories of management of common-pool resources and our understanding of pastoral systems.