Sputum
发表于 2025-3-28 15:18:18
http://reply.papertrans.cn/39/3857/385689/385689_41.png
CANDY
发表于 2025-3-28 19:51:18
Kevin Verhoeff,A. M. James Shapirots of the mind toward the interactive spaces of characters and their spectators, onstage and onscreen. But the current chapter turns this homology outside in. The ghosts of Self and Other exist not only inside the theatre of the mind, based in material synaptic connections and anatomical interaction
巨头
发表于 2025-3-29 02:21:32
http://reply.papertrans.cn/39/3857/385689/385689_43.png
斜坡
发表于 2025-3-29 05:17:44
Maria Alvarez-Viejo,Khawaja Husnain Haidert’s theory of an internal environment (discussed in chapter 1 here). Some nonhuman primates can also recognize themselves in a mirror or photograph (Donald, . 120–22).. But they lack a self-referential awareness of inner states, even when taught by humans to use language. But they lack a self-refere
流逝
发表于 2025-3-29 09:34:22
Introduction,l and neural ghosts, I use the philosophical dimensions of cognitive science and psychoanalysis (especially the revisions of Freud by Jacques Lacan and Slavoj Zizek), and I seek their possible material foundations in neurology and evolutionary psychology. Through these various disciplines, I hope to
Indurate
发表于 2025-3-29 14:55:41
Will the Real , Please Stand Up?,nk” therefore I exist), is now being reconsidered, through new views of ghosts in the machinery of the brain. How did the human brain become an internal theatre—and is there a central director or playwright in charge?
戏服
发表于 2025-3-29 17:05:07
http://reply.papertrans.cn/39/3857/385689/385689_47.png
期满
发表于 2025-3-29 23:21:59
http://reply.papertrans.cn/39/3857/385689/385689_48.png
diathermy
发表于 2025-3-30 01:11:52
Noh Desires and ,heatre and cinema are also mechanisms of evolution, from nature to culture, as humans not only adapt to a natural environment but also radically transform it—replaying the past changes and future possibilities, onstage or onscreen.
刺激
发表于 2025-3-30 07:13:50
Brain Stages,t’s theory of an internal environment (discussed in chapter 1 here). Some nonhuman primates can also recognize themselves in a mirror or photograph (Donald, . 120–22).. But they lack a self-referential awareness of inner states, even when taught by humans to use language. But they lack a self-refere