投降
发表于 2025-3-21 18:19:53
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Counteract
发表于 2025-3-22 00:13:21
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Fibroid
发表于 2025-3-22 02:50:42
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somnambulism
发表于 2025-3-22 08:28:31
Hans-Joachim Pachur,Norbert Altmannation of power, desire, and place in English and Irish and reveal the limits of female bodies as a tool of dissident discourses that often still deny real women sociopolitical autonomy as a result of lingering neo-imperialist, nationalist, and religious sexisms.
冒烟
发表于 2025-3-22 11:39:10
Betriebliche Kosten und Leistungen,ovels and the historical precedent of Bridget Cleary’s burning as a changeling. Throughout French’s work and Cleary’s life, Mulligan shows that the Otherworld ceases to be a contented, safe place, becoming instead the locus of death for women who dare to violate the borders enforced by patriarchal culture.
蚀刻术
发表于 2025-3-22 15:06:56
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蚀刻术
发表于 2025-3-22 20:24:07
Sexing the Changeling: Magic Realism and Queer Geography in the , of Yeats and French,ovels and the historical precedent of Bridget Cleary’s burning as a changeling. Throughout French’s work and Cleary’s life, Mulligan shows that the Otherworld ceases to be a contented, safe place, becoming instead the locus of death for women who dare to violate the borders enforced by patriarchal culture.
Inordinate
发表于 2025-3-22 22:04:22
Book 2019 such as Nuala Ní Dhomhnaill and Tana French, cross borders literally (in terms of location), ideologically (in terms of syncretive politics and faiths), figuratively (in terms of conventions and canonicity), and linguistically to develop an epistemological “Fifth Space” of cultural actualization be
痛恨
发表于 2025-3-23 04:06:03
https://doi.org/10.1007/978-3-662-30005-3l atlases of womanhood. The female speakers in Ní Dhomhnaill’s poems find . by engaging with the difficult but fascinating history of women’s marginalization while simultaneously embracing embodiment, locatedness, and vernacular Catholic devotions as a means of surpassing it.
Largess
发表于 2025-3-23 08:58:14
https://doi.org/10.1007/978-3-642-91391-4alize Ireland as both real place and fantasy island, opening the symbolic field of what Partha Chatterjee has elsewhere called the “people-nation” to new possibilities of ideological and sociocultural actualization within and beyond geographical borders.