Cabinet 发表于 2025-3-25 03:45:29
Robin Bekrater-Bodmann,Jens Foell,Herta Flor of specifically historical argument in Foucault’s genealogical studies: . and .. Introduction to these books’ more abstract theoretical lines of argument (notably on the concepts of power and subjectivity) is reserved for chapter 3. The two exceptions to this order of exposition are the idea of a gA保存的 发表于 2025-3-25 10:35:43
Learning through clinical practice,ut rather ‘carried out … in the direction of the ethical’ (., pp. 192–4). . and . may be located along this ‘ethical’ vector, insofar as the administrative domains investigated in these books tend to be viewed in terms of technical or scientific means serving or failing to serve ethical goals, such吞噬 发表于 2025-3-25 15:28:14
Regulation of gastric secretionions of arguments from origins are surely familiar enough to produce a certain scepticism. Yet if origins do not produce alternative definitions, why is it relevant to look at genealogies at all? How, in other words, might a genealogical enquiry be framed in order to produce an understanding of currAPO 发表于 2025-3-25 19:16:03
G. J. Gibson B.Sc., M.D., F.R.C.P.tain traps, some of which are not even unique to genealogical projects. For, what we have called the ‘bipolar retrospective logic’ of Nietzsche’s division of history is, after all, a founding commonplace of sociological analysis: what is the present for sociology if not all that can be systematicallAPO 发表于 2025-3-25 20:16:43
http://reply.papertrans.cn/39/3821/382016/382016_25.pngEviction 发表于 2025-3-26 04:07:41
Lawrence E. Liberti,Lucy Erdelac,Jean Papajreligious opposition to therapeutic abortion.. It then fills out the significance of this reassessment for the pro-abortion movement. Discussion focuses on the part played by ethical categories in the anti-abortion cause, in short on RTL’s ethical-political tactics. I want to defend the proposition表示向下 发表于 2025-3-26 04:31:34
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P. McMaster,R. M. Kirby,B. K. GunsonWhat can a genealogy of morals tell us about the place of ethical considerations in current political debates? In what sense, and under what conditions might certain kinds of ethico-political reasoning be judged eccentric?