meditation
发表于 2025-3-23 12:56:20
Michael Field,Martin Golubitsky political order. The chapter suggests that a transformation in women’s position demands resisting the established control mechanisms and sanctions that state uses to police women’s free choices of marriage, divorce, education, and work.
athlete’s-foot
发表于 2025-3-23 15:12:10
Introduction: Gender, Law, and Politics in Jordan, which the state and its web of relations is central to understanding the politics of gender in the Middle East, rather than a cultural or religious explanation for the continued marginalization of women and their rights.
refine
发表于 2025-3-23 18:11:29
,Women’s Alternative Forms of Femininity: Compliant, Pragmatic, and Exceptional Selves,with normative femininity, a pragmatic view, where the perception of the Self and practices are often at odds, and finally, an exceptional view where femininity is masculinized and seen as an exception from the norm.
Nucleate
发表于 2025-3-23 22:21:33
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Allure
发表于 2025-3-24 04:27:19
Conclusion: State, Gendered Power of Guardianship, and the Potential for Change, political order. The chapter suggests that a transformation in women’s position demands resisting the established control mechanisms and sanctions that state uses to police women’s free choices of marriage, divorce, education, and work.
态学
发表于 2025-3-24 06:43:09
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BLANK
发表于 2025-3-24 12:13:16
Afaf JabiriExplores the relevance of the state as a gender regime in the context and geopolitics of Jordan.Examines whether the masculine state succeeds in imposing a dominant form of femininity.Distinguishes wo
Harass
发表于 2025-3-24 18:44:48
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旧石器时代
发表于 2025-3-24 20:14:50
elates to the gender relationships within the state institutions of law, religion, and tribal customary laws and practices. It discusses how the adopted interpretations of . (Muslim jurisprudence) in the JPSL, that is, judges’ perspectives of what guardianship over women means and entails, have cons
使人入神
发表于 2025-3-25 00:20:51
https://doi.org/10.1007/978-3-662-55895-9trictions it imposes. The chapter challenges the general notion that education, class, and secularism are the main factors providing women with the tools to challenge normative femininity. Rather, it proposes to complicate and go beyond this classic understanding to show how women enact and perceive