demote 发表于 2025-3-23 09:49:53
Violence, Victimization and the Making of the Nation,d non-visible violence is central to the logic of humanitarianism and the ways that the state responds to and perpetrates violence. In this chapter I unpack the moral order accomplished through a focus on violence, humanitarianism and colonial legacies, all of which take gender and sexuality as constitutive of the nation and is migration regimes.锉屑 发表于 2025-3-23 15:44:44
Book 2016ormed reflections on the ways that these issues have come together, and analyses the place that South Africa holds in increasingly global, and globally constrained, discourses around migration. This means that it is not just about gendered movement, or abuses faced by sexual minorities; it is about谷物 发表于 2025-3-23 21:52:34
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Ingrid PalmaryCasts new light on discourses about migration at a local and international level.Critiques and reinterprets assumptions about the gender and sexualities of migrants to South Africa.Demonstrates Southscotoma 发表于 2025-3-24 07:34:06
http://reply.papertrans.cn/39/3819/381805/381805_16.pngBumptious 发表于 2025-3-24 13:24:18
Die modifizierte derivative HerleitungChapters 3–5 draw on. All three of the studies have been ongoing in different forms for almost a decade. The different methods used include ethnography, process tracing to understand global and local policy actors, in-depth interviews, observations and document analysis. Whilst data from these diffesphincter 发表于 2025-3-24 18:35:54
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The Three Elements of Mahagonny,he creation of the South African Trafficking Act. I argue that the global influence and concern for migration control has resulted in law that is at odds with South African realities and, in ignoring significant forms of violence whilst attending to others, new forms of entitlement and exclusion arecommute 发表于 2025-3-24 23:59:02
https://doi.org/10.1007/978-0-387-73978-6e who have been perpetrators and organizers of the violence. I explore the moral codes that the perpetrators of violence against foreigners use to legitimate their actions. In elaborating these moral codes I look at how the political transition that South Africa has undergone is used as a justificat