NOVA
发表于 2025-3-23 10:58:51
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Cultivate
发表于 2025-3-23 16:43:06
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宴会
发表于 2025-3-23 21:05:13
Building the Client-Side App: Part 1,this chapter discusses revivalist ministers and their meeting places. Many aspects of revivalist sacred space communicated the masculinity and power of celebrity ministers, and Woodworth-Etter and McPherson constructed Pentecostal revival worship spaces to create spaces that displayed their power as ministers and their status as womanly women.
赞成你
发表于 2025-3-23 23:38:46
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ARCHE
发表于 2025-3-24 03:24:10
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拘留
发表于 2025-3-24 08:46:06
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obsolete
发表于 2025-3-24 12:36:13
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fodlder
发表于 2025-3-24 17:03:16
,“Truly Manly”: The Ideal American Minister,ls of Christian ministry were informed by regnant notions of what women and men ought to be. Chapter 1 argues that the institution of the ministry was gendered male during the 1890s–1920s according to the era’s standards of masculinity. Revivalists in particular expressed this masculinity through rh
Filibuster
发表于 2025-3-24 19:01:48
,“Walking Bibles”: Narrating Female Pentecostal Ministry,es of woman and minister was compounded by the legal prescriptions in the New Testament used to ward off ministers. Therefore, the aim of this chapter is to show how Maria Woodworth-Etter and Aimee Semple McPherson used Pentecostal readings of the Bible to authorize their ministry. First, the chapte
清洗
发表于 2025-3-24 23:14:11
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