官僚统治
发表于 2025-3-27 00:20:21
Eclipses as Omens of Death: The Socio-Religious Interpretation of a Cosmological Phenomenon among thabout 1000 is concentrated in five villages, the sizes of which vary from 360 to 100 people. The Suki are divided into non-localised, exogamous patriclans, which are grouped into exogamous moieties. Their main means of subsistence are agriculture (mainly yam culture and sago production), hunting and
paleolithic
发表于 2025-3-27 04:49:06
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forager
发表于 2025-3-27 05:26:18
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ALIBI
发表于 2025-3-27 12:55:12
Salvation Movements Among the Muyu-Papuas of West-Irian not quite possible to call these movements typical religious movements or to identify them with terms which designate sub-types, such as messianistic or prophetic movements. In our analytic outlines, we call the purposes aimed at secular rather than religious. Naturally. it should be expected in th
CURB
发表于 2025-3-27 15:28:54
Wok Kako and Wok Bisnisther movements which at least seem to be more effective, such as individual or group cash cropping interprises, transport businesses and so on. It attempts to delineate the similarities and differences between these types of movements and to relate them to developments within the colonial situation
坚毅
发表于 2025-3-27 20:10:12
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费解
发表于 2025-3-27 22:08:52
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geometrician
发表于 2025-3-28 05:32:22
Religion and the Dutch Tribespects of other religions studied in the field, in Indonesia.. His concern was not only to establish a documentary record, but to interrogate the data as an anthropologist with the question in mind as to why these Dutch people, as one of the varieties of mankind, expressed themselves religiously, wh
neutrophils
发表于 2025-3-28 09:15:06
Religion and Christian Faith: Some Sociological Commentsthus only lead to disbelief and idolatry. Christian faith stems from the revelation of God’s Word and is diametrically opposed to this natural religion. These two shut each other out and are irreconcilable.
有毒
发表于 2025-3-28 14:08:43
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