书法
发表于 2025-3-27 00:29:36
Justifying the System of Ezumezu Logic: An Analysis of the Problematic Structure of ‘q na abughi q’itted exercise of investigating the structure: ‘q na abughi q’ which I suppose to be the hub of all controversies surrounding the logic question in African philosophy in this contemporary time. I will conclude following the insight of W. V. O. Quine that bad translators are responsible for the creat
indigenous
发表于 2025-3-27 03:17:44
tle. African philosophers can now ground their discourses in Ezumezu logic which will distinguish their philosophy as a tradition in its own right. On the whole, the book engages with some of the lingering con978-3-030-11075-8
寒冷
发表于 2025-3-27 06:17:33
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SPASM
发表于 2025-3-27 11:38:24
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美食家
发表于 2025-3-27 17:08:06
https://doi.org/10.1007/b138374philosophy through the framework of Ezumezu. To accomplish this task, I seek to mount a defence for postmodern thinking and then project Ezumezu from this methodological purview. To do all this, I will first demolish the pretensions of European philosophy weaved into the modern mindview which errone
Calculus
发表于 2025-3-27 18:45:07
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Pander
发表于 2025-3-27 22:46:12
Paula Agostinho,Catarina R. Oliveira pillars of Ezumezu logic namely, nwa-nsa, nwa-nju and nwa-izugbe already discussed in the preceding chapter. Finally, I will demonstrate the formal structure of Ezumezu logic using its two argument types called arumaristic and ohakaristic to show how conclusions could be drawn from premises.
Lyme-disease
发表于 2025-3-28 03:42:39
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不透明
发表于 2025-3-28 08:45:59
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翻动
发表于 2025-3-28 12:27:43
e logic system for grounding African philosophy and studies.The issue of a logic foundation for African thought connects well with the question of method. Do we need new methods for African philosophy and studies? Or, are the methods of Western thought adequate for African intellectual space? These