SLING
发表于 2025-3-25 04:22:42
Opportunism in Religious Behaviouro these people by the colonial government. According to him the Bush Negroes in their traditional state live gloomy lives indeed, terrorized as they are by their own religious convictions and practices.
Anguish
发表于 2025-3-25 10:15:08
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责难
发表于 2025-3-25 11:57:03
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APRON
发表于 2025-3-25 18:21:19
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Anthropoid
发表于 2025-3-25 21:02:53
Life in Death: A Lungga (Gidja) Mythic Corollaryg honoured. Under these circumstances, it would perhaps have been more apposite to have written about some aspects of New Guinea life. My wife and I first met Jan van Baal (and Dr. G.J. Held) during the 1949 Pacific Science Congress in New Zealand, and they followed up this acquaintance later in Syd
prediabetes
发表于 2025-3-26 01:07:00
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craven
发表于 2025-3-26 05:24:08
Salvation Movements Among the Muyu-Papuas of West-Irian not quite possible to call these movements typical religious movements or to identify them with terms which designate sub-types, such as messianistic or prophetic movements. In our analytic outlines, we call the purposes aimed at secular rather than religious. Naturally. it should be expected in th
不遵守
发表于 2025-3-26 09:54:39
Wok Kako and Wok Bisnisther movements which at least seem to be more effective, such as individual or group cash cropping interprises, transport businesses and so on. It attempts to delineate the similarities and differences between these types of movements and to relate them to developments within the colonial situation
和平主义者
发表于 2025-3-26 15:35:27
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Gullible
发表于 2025-3-26 18:42:32
Myth, Ideology and Changing Society then, my starting point is the experience I gained during an investigation of the connection between society and religion in the inlands of West Timor (Indonesia). While investigating the relation between myth and social-political structure, the following phenomena struck me. In the first place, I