angiography
发表于 2025-3-23 11:38:26
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干涉
发表于 2025-3-23 15:10:36
https://doi.org/10.1007/978-3-0348-7895-1counts of inertial persistence. We then articulate our existential inertia thesis using our answers to these taxonomic questions. Finally, in hopes of providing a foundation and jumping-off point for further research on existential inertia, we list each taxonomic question in the concluding section.
FIN
发表于 2025-3-23 19:11:57
Joseph M Masserano,Norman Weinerrsistence on which temporal things (or some subset thereof) persist without external sustenance or conservation unless and until they are positively destroyed. Such accounts include tendency-disposition accounts, transtemporal accounts, law-based accounts, necessity accounts, and no-change accounts.
负担
发表于 2025-3-23 22:35:42
,Aquinas’s First Way,f certain interpretations of the conclusion and premises. But such interpretations are found either to be unmotivated or to lend little to no support to classical theism. We also uncover at least six non-sequiturs afflicting the First Way. We conclude by addressing objections to our critical appraisal.
得意牛
发表于 2025-3-24 02:26:11
Existential Inertia: Thesis and Taxonomy,counts of inertial persistence. We then articulate our existential inertia thesis using our answers to these taxonomic questions. Finally, in hopes of providing a foundation and jumping-off point for further research on existential inertia, we list each taxonomic question in the concluding section.
债务
发表于 2025-3-24 07:15:07
The Metaphysics of Existential Inertia,rsistence on which temporal things (or some subset thereof) persist without external sustenance or conservation unless and until they are positively destroyed. Such accounts include tendency-disposition accounts, transtemporal accounts, law-based accounts, necessity accounts, and no-change accounts.
CLAP
发表于 2025-3-24 11:25:26
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Embolic-Stroke
发表于 2025-3-24 18:16:05
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FACET
发表于 2025-3-24 22:16:29
Stage One of the Aristotelian Proof,ing. The proof is divided into two stages. Stage one seeks to demonstrate the existence of a purely actual, unactualized actualizer, while stage two identifies this unactualized actualizer with God. Our purpose in this chapter is to critically assess the argument’s first stage. We first argue that s
擦掉
发表于 2025-3-25 02:54:43
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