生意行为
发表于 2025-3-23 11:07:05
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偶然
发表于 2025-3-23 16:49:04
The Personal Faith of Ex-Combatants,ant groups. We then turn to our interviewees, introducing key belief groups — atheist, devout, and converts — within our sample and exploring respondents’ perspectives within each group. Matters dealt with in this chapter include the nature of individuals’ personal faith, how they explain their beli
Abrupt
发表于 2025-3-23 21:56:15
Religion and Motivations for Violence,t nationalisms, churchgoing is high, and most people continue to have some contact with religious rituals and organisations. It is a society in which ancient religious differences endure through processes of cultural reproduction and political socialisation (which, let us repeat, is not the same as
slipped-disk
发表于 2025-3-23 22:58:24
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ENNUI
发表于 2025-3-24 02:44:03
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Stagger
发表于 2025-3-24 07:34:39
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Criteria
发表于 2025-3-24 13:17:36
Conclusion: Religion and Transitional Justice in Northern Ireland, armed struggle to peace and to assess the mediating role of religion in this journey. We take religion to mean in this context both the level of personal faith and religiosity, which some admitted strong adherence to and others none, and the impact of their cultural and political identity that has
上坡
发表于 2025-3-24 15:48:15
Suyash Gupta,Jelle Hellings,Mohammad Sadoghi been closely allied to the political mainstream in both communities’ (2006a: 40), and the institutional churches advocated what Brewer . (2011) call ‘politics as usual’ rather than seeking to dismantle the very conditions that gave rise to abnormal politics in the first place.
ESPY
发表于 2025-3-24 21:51:31
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妨碍
发表于 2025-3-25 02:25:02
Ex-Combatants and the Churches, been closely allied to the political mainstream in both communities’ (2006a: 40), and the institutional churches advocated what Brewer . (2011) call ‘politics as usual’ rather than seeking to dismantle the very conditions that gave rise to abnormal politics in the first place.