Accessible
发表于 2025-3-28 14:48:40
https://doi.org/10.1007/978-3-030-65888-5 ideal and the real, and the jarring implications of the ubiquity of corruption and violence. Indeed, reflections on these themes supply the paradigms that shape the substance of human culture, religion, art, and literature.
WAX
发表于 2025-3-28 21:27:46
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harpsichord
发表于 2025-3-29 01:41:58
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松软
发表于 2025-3-29 06:29:32
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倒转
发表于 2025-3-29 11:06:28
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FILTH
发表于 2025-3-29 14:39:10
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背心
发表于 2025-3-29 19:24:00
The Concept of Anxiety and Kant,offers an approach to freedom that does not lead to Kant’s problem but that maintains Kant’s conception of freedom. . displays the influence of Schelling. In ., Haufniensis refers to Schelling a number of times. I would like to look, in this chapter, at . and the story of Adam and Eve.
Harness
发表于 2025-3-29 20:34:40
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全面
发表于 2025-3-30 00:37:05
On Hanosis: Kierkegaard on the Move from Objectivity to Subjectivity in the Sin of David,for it to mean “the subjective apprehension and realization of one’s own sin before God.” Furthermore, I shall argue that the orthopractic reflection upon the Word of God in the individual is the efficient cause of this existential transition.
amplitude
发表于 2025-3-30 07:24:46
The Fault of Forgiveness: Fragility and Memory of Evil in Volf and Ricoeur,rties reconciled so that the memory can be redeemed. Forgiveness is an integral component of this re-location of memory that transforms it into a memory of redemption such that the memory of evil qua evil suffered simply no longer comes to mind.