Flange
发表于 2025-3-21 19:42:31
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calumniate
发表于 2025-3-21 23:02:36
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infantile
发表于 2025-3-22 01:14:59
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碌碌之人
发表于 2025-3-22 06:09:38
,The Seven Fat Years of the Habsburgs 1621–8, to establish closer control over the Brussels administration. In the event the choice fell on Bedmar, cardinal de la Cueva, who was already serving in Flanders as ambassador. Though Isabella as an able and determined woman was not to be excluded from policy-making, Cueva’s authority superseded that
STIT
发表于 2025-3-22 10:29:03
,The Seven Lean Years of the Habsburgs 1628–35, Though Richelieu’s intervention in the Valtelline had been troublesome, the Treaty of Monzon had left Spain free to use the pass. Since then the persistence of Huguenot rebellion had ensured French neutrality in the activities of the Habsburgs. It was therefore ominous that in October 1628, after a
Credence
发表于 2025-3-22 15:20:51
,The Making of Settlements 1645–60, sovereign provinces, and their unanimity was necessary before action could be authorised. To avoid general paralysis of the administration, the tradition of unanimity, observed at all levels of government, had given rise to another tradition, by which the dissentient voices to a majority decision w
Credence
发表于 2025-3-22 17:21:46
Schlussbetrachtung und Ausblick,In the long run the French declaration of war transformed the entire pattern of conflict in Europe by making the Spanish-Dutch war peripheral to the struggle for power between Bourbon and Habsburg. In the short run it nearly proved disastrous for France.
indoctrinate
发表于 2025-3-22 23:04:50
,The European War 1635–45,In the long run the French declaration of war transformed the entire pattern of conflict in Europe by making the Spanish-Dutch war peripheral to the struggle for power between Bourbon and Habsburg. In the short run it nearly proved disastrous for France.
讨人喜欢
发表于 2025-3-23 01:21:53
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tympanometry
发表于 2025-3-23 07:08:59
https://doi.org/10.1007/978-3-642-90929-0mly established in the Holy Roman Empire, and that the princes, Catholic and Lutheran alike, were too strong to be overawed by Imperial authority. The principle of ., adopted at Augsburg, established that the inhabitants of Germany were to accept the religious views not of their emperor but of their