你不公正
发表于 2025-3-28 15:50:05
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Hippocampus
发表于 2025-3-28 21:37:03
The Ethno-Philosophical Foundation of Pantaleon Iroegbu’s , Ontology: A Hermeneutic Investigationbo-African ., rightly expresses being as holistic reality. Using the method of hermeneutics, this paper tries to locate and situate . ontology as a metaphysical offshoot sprouting from an ethno-philosophical foundation and background. . ontology, deeply rooted and reflected in Theophilus Okere’s .,
捕鲸鱼叉
发表于 2025-3-29 01:55:07
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–DOX
发表于 2025-3-29 06:49:05
Book 2022ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy..
灯丝
发表于 2025-3-29 08:42:47
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烦忧
发表于 2025-3-29 11:39:07
Gastfreundschaft und ihre Grenzens that ethno and philosophy are mutually dependent concepts in a complementary relationship. Second, I demonstrate that ethno-philosophy is a bridge between the traditional and modernity, which allows the traditional to contribute to modernity. I use Epistemic Progression Curve (Fig. 3) and Concept
间谍活动
发表于 2025-3-29 19:12:39
Theoretischer Rahmen III: Wassertourismus,nathan Chimakonam) to mean an individual’s “vantage point”, which constitutes the individual’s history, prejudices, culture, body states, etc., which then forms the raw material that forms the individual’s thoughts and philosophy. The foundation of African philosophy, thus, expresses itself fully in
adj忧郁的
发表于 2025-3-29 22:46:59
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ANTI
发表于 2025-3-30 01:34:41
Destiny and Control in Human Systemsom ethno-philosophy, and is standard African traditional wisdom, which obtains in the African context. He claims that philosophic sagacity is the only trend that can give an all-acceptable decisive blow to the position of ethno-philosophy. None of the other two trends can objectively, decisively pla
调整校对
发表于 2025-3-30 05:40:04
https://doi.org/10.1007/978-3-030-69503-3e of relationality may be beneficial or harmful to them is only possible within the context of the ethno of personhood in African cultures. The chapter concludes by highlighting some practical ways healthcare providers can take the ethno and context more seriously in order to improve the quality of