MIFF
发表于 2025-3-21 18:26:25
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ungainly
发表于 2025-3-21 23:51:32
The Concept of Rights,sive and nearly absolutist terms and extended to most areas of human life. They are understood within the individualist framework, which in turn is based on a narrow and possessive view of the individual. Using Marx, one of its powerful critics, as a basis, we explore how rights, important as they a
Bouquet
发表于 2025-3-22 00:42:20
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mitral-valve
发表于 2025-3-22 06:43:28
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DECRY
发表于 2025-3-22 10:27:43
Regulating Hate Speech,ual at the centre of discussion and makes free speech a matter of their more or less unlimited right to express themselves. Free speech is better seen as a vital human good, which is why individuals have a right to it and why that right has certain built-in limits that vary with a society’s history
CON
发表于 2025-3-22 13:43:02
A Misconceived Discourse on Political Obligation,ualist view sees citizens as atomised subjects taking their decisions in isolation rather than as mutually responsible individuals who collectively exercise their sovereign control over the conduct of their public affairs and incur several political obligations such as not only obeying the law but a
CON
发表于 2025-3-22 17:28:40
Liberal Democracy and National Minorities,s, those resulting from individual choices but not those that are ascriptive or inherited. It is also committed to the homogenous nation state granting an identical basket of rights to all its citizens, and feels deeply nervous in the presence of loosely structured and sometimes asymmetrical politie
储备
发表于 2025-3-22 23:03:19
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MAG
发表于 2025-3-23 04:30:53
Understanding Humiliation, are fascinating discussions of virtues, human dignity, harmony and happiness, but their negatives get only a cursory treatment. Some traditions, especially Buddhism, are rather different. They discuss evils more often than goods, describe them in a stronger and more evocative language, spell out th
Frequency
发表于 2025-3-23 06:55:30
Reflections on Multiculturalism,Multiculturalism is often taken to involve social ghettoisation, cultural or moral relativism, and the minority’s right to live on its own terms. This chapter questions this. It analyses why and how multiculturalism appeared on the Western public and philosophical agenda, and argues that it was a wa