Coagulant 发表于 2025-3-21 18:16:31

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nitric-oxide 发表于 2025-3-21 22:20:26

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right-atrium 发表于 2025-3-22 04:28:14

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liaison 发表于 2025-3-22 05:24:30

Moral Sense,s, or these affections themselves — such as pity, kindness, gratitude, and their contraries — being brought into the mind by reflection become objects and ‘there arises another kind of affection towards those very affections’. We sense the beauty of some of these objects of thought and the deformity

extrovert 发表于 2025-3-22 09:53:11

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荨麻 发表于 2025-3-22 12:58:04

,Butler’s View of Conscience,mpromise, or an attempt at reconciliation, between their respective views. He speaks of the moral faculty as ‘our moral understanding and moral sense’.. He argues that the existence of moral terms like ‘right’ and ‘wrong’ in all languages, and their universal use to distinguish, for instance, betwee

荨麻 发表于 2025-3-22 19:45:19

What Constitutes Virtue?,erform it freely. The moral faculty, whether sense or reason, is reflexive; and it must be operative wherever there is virtue or vice. Shaftesbury said: ‘if he cannot reflect on what he himself does … so as to take notice of what is worthy or honest … he has not the character of bein

极大的痛苦 发表于 2025-3-22 22:18:17

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hermetic 发表于 2025-3-23 03:04:23

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ANTH 发表于 2025-3-23 07:54:16

Conclusion,l facts and the alternative philosophical viewpoints which then prevailed. But times have changed. New approaches have emerged in philosophy and influenced the account which thinkers give of morals; and it would seem that even the empirical facts of morality are not what they were.
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查看完整版本: Titlebook: Ethical Intuitionism; W. D. Hudson Textbook 1967Latest edition W.D. Hudson 1967 ethics.philosophy