帽子 发表于 2025-3-30 09:39:19
Animal Investigationsualistic framework that is traditional to Western thought. Rather than opposing language to life, Wittgenstein highlights that language consists of activities and is tied to life. He thus offers a non-dualistic approach to both language and life that may allow us to identify and conceptualise meaninphytochemicals 发表于 2025-3-30 12:55:26
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Love in Teaching and Love of the Worldreat enthusiasm for them. I try to show how the enactment of that love can bring students to a love of the world of a kind I call unconditional because it is not based on a weighing of the good and ill in it. Because my examples are of figures in European intellectual and artistic history, I defend羊齿 发表于 2025-3-31 00:27:10
The On-the-Ground Radicality of Police and Prison Abolition: Acknowledgement, Seeing-as, and Ordinar vision of society, out of touch with everyday reality, including in poor communities of color experiencing devastating levels of violence. Against this characterization recognizably Wittgensteinian themes illuminate – and are illuminated by – the radically “ground-bound” nature of the abolition movSelf-Help-Group 发表于 2025-3-31 04:19:03
Tea and Consent: Reflections on the Changing Grammar of a Moral Concept an analogy with offering someone tea. With stick figures in increasingly absurd tea-drinking situations, and a laconic voice over, the video attests to and takes part in a complex renegotiation of what in Ludwig Wittgenstein’s terms could be called the . of sexual relations in contemporary liberalexhibit 发表于 2025-3-31 07:59:00
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What Is Changing and What Has Already Changed: Parenthood and Certainty in Moral Discourse “(. §240): “I believe that I have forebears and that every human being has them” (. §240) and “I have a father and a mother” (. §282). I ask what moral questions are entailed in thinking of the changes that our current Western conceptual landscape has undergone in relation to parenthood and family