Intercept 发表于 2025-3-23 13:15:51

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organism 发表于 2025-3-23 17:45:56

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巫婆 发表于 2025-3-23 20:12:58

Itai Kabonga,Smart Mhembwe,Cowen Dzivanected with sign use—primarily, emotive (i.e. conative-affective) and cognitive factors—and for this purpose he appropriates the rather loose term ‘meaning’ and uses it in a specially defined ‘pragmatic’ sense.

Gentry 发表于 2025-3-24 02:11:22

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Presbyopia 发表于 2025-3-24 04:02:48

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synovium 发表于 2025-3-24 07:01:48

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终点 发表于 2025-3-24 14:11:32

0168-5090 dea of value) and moral philosophy in both continental and Anglo-American traditions, (ii) the identification and interpretation of ethical emotivism as one of the major twentieth-century ethical theories, and (iii) the evolution of a philosophically viable form of ethical emotivism as an alternativ

思想 发表于 2025-3-24 18:38:57

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可卡 发表于 2025-3-24 21:32:30

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jumble 发表于 2025-3-25 01:09:23

https://doi.org/10.1007/BFb0025265otivism is not Hare’s central topic there, this paper nevertheless stands as Hare’s most serious and sustained attack on Stevenson’s views, and it will be subjected to close examination. Chapter Eight will then address the broader question whether prescriptivism supersedes emotivism, and the focus there will be much wider.
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查看完整版本: Titlebook: Ethical Emotivism; Stephen Satris Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Emotivism.cognition.issue.morality.naturalism