pulmonary
发表于 2025-3-28 14:44:40
Qurānic Conceptions of Being Muslim, Mu’min, and Muh’sinee Him). Evident from these three constructions are hierarchical degrees of faith in relation to believing in, and surrendering to the will of, Allah. We commence by exploring the two categories of . and ., paying particular attention to whether these two constructions are in fact two separate categ
手铐
发表于 2025-3-28 20:24:19
Categories of Human Excellences of excellent acts, and the centrality of performing acts of excellence for the sake of Allah alone. Next, we consider the various categories of excellence in relation to the seminal thoughts of al-Farābi and pose the question of whether excellence—as manifested in just and good action—is manifeste
严厉批评
发表于 2025-3-29 02:12:51
Relationships among Peoplerbidden acts), and . (morally neutral acts). Relationships among people in Islam exist on a continuum of that which is obligatory to maintain, to that which is . (forbidden acts). This chapter has two points of departure, which are not necessarily mutually exclusive. On the one hand, the chapter wil
悲观
发表于 2025-3-29 03:09:12
Social and Societal Conflictspresented. Like the practices of Muslims and conceptions of Islam, social and societal conflicts are diverse, broad, limiting and yet all-encompassing. The list of dystopic declines and complexions are endless and so intricately intertwined that it becomes nearly impossible to dissect social and pol
Cardioversion
发表于 2025-3-29 07:58:49
Stereotypes, Marginalisation and ExclusionIt seems appropriate, therefore, in the concluding chapter of this book, to give due consideration to the instances and patterns of stereotypes, marginalisation and exclusion that invariably contribute to the world in which we find ourselves.
冷峻
发表于 2025-3-29 11:44:05
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痛苦一生
发表于 2025-3-29 18:10:42
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船员
发表于 2025-3-29 23:08:26
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暴发户
发表于 2025-3-30 03:19:48
Qurānic Conceptions of Education/her allegiance to the Qurān and ., since such a view of Muslim merely confirms an individual’s confessional stance. Instead, we proffered that there is another way through which a person’s identity can become manifest—the way the individual enacts his/her responsibility to Allah (God). In this rega
Kinetic
发表于 2025-3-30 04:25:19
The Qurān and Individual Autonomy creation. We argue that, without a connection with Allah, a Muslim would not be situated at all—meaning that his/her situatedness is intertwined through speech and knowledge in relation to Allah. The purpose and position of vicegerent to Allah begins to hint at the somewhat inimitable relationship