阻止 发表于 2025-3-23 13:23:40
Local Homology and Hilbert Subspaces, it with Felipe Godínez’s two texts, written on either side of his incarceration and Inquisition trial: “La Reyna Ester” (1613) and “Amán y Mardoqueo” (1628) reflect the “corrective behavior” that he received by the Inquisition.责问 发表于 2025-3-23 16:42:55
http://reply.papertrans.cn/32/3158/315751/315751_12.pngchemoprevention 发表于 2025-3-23 19:09:02
http://reply.papertrans.cn/32/3158/315751/315751_13.png蕨类 发表于 2025-3-23 23:07:45
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Introduction,y reveals her identity in order to save her coreligionists at great personal risk. In the introduction I discuss a Sephardic approach to analyzing the eight early modern Esther retellings in this book. This includes developing a new understanding of national and religious identity. I review the hist辩论 发表于 2025-3-24 09:56:25
http://reply.papertrans.cn/32/3158/315751/315751_16.pngLyme-disease 发表于 2025-3-24 12:59:24
A Jewish Heroine in Early Modern Spain, Golden Age playwright Lope Félix de Vega Carpio. This text sets the stage for Iberian representation of the Esther story in this period and I compare it with Felipe Godínez’s two texts, written on either side of his incarceration and Inquisition trial: “La Reyna Ester” (1613) and “Amán y Mardoqueo”amputation 发表于 2025-3-24 17:24:09
Esther in the Portuguese Nation,etrays a longing for the homeland and an exploration of the trials encountered in the diaspora by Iberian Jewish . In this chapter, I explore the creation of a national identity that existed beyond borders and geographical determinations and instead exists in the language and literature of a diaspor耐寒 发表于 2025-3-24 22:54:59
Sisters in the Law of Moses,arvajal lived in New Spain and were central figures in upholding and furthering the Jewish faith. I analyze the manuscripts from their second Inquisition trial (1595–1596) to show that crypto-Judaism is a matriarchal religion. In this chapter, we see the practical accommodations of the Esther text fDRAFT 发表于 2025-3-25 02:39:09
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