Conjecture 发表于 2025-3-21 19:29:14
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“Eastern Methods”/“Western Bodies”: Dion Fortune’s Shifting Positions on Yoga, 1929–1940ppositional to the practice of South Asian yoga in a “Western” context. I argue that looking at Fortune’s work diachronically, as opposed to making sense of it as a corpus synchronically, reveals a different version of Fortune as her public views develop over more than a decade.Statins 发表于 2025-3-22 11:15:05
The Devil Wears Pink: The Representation and Role of Woman in the Occultism of Maria de Naglowskaarisian area of Montparnasse as La Sophiale, she proclaimed herself “priestess of the Satanic Temple of Paris.” The Satanic doctrine she promoted through her group (the latter was called La Confrérie des Chevaliers de La Flèche d’Or ) was linked tostroke 发表于 2025-3-22 13:41:16
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Painterly Desire: Ithell Colquhoun’s Other-than-Human Artr attention to watercolor practice arguing that the media itself can be understood as a spiritual medium. Eschewing explicit subject matter analysis for the most part, this chapter considers practices and epistemologies normatively gendered feminine from the perspective of an Esoteric Aesthetics. A旧病复发 发表于 2025-3-22 23:57:26
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The Crucible of Modernity: Florence Farr and the Esoteric Womanman,” Farr was also active in the esoteric revival of the period. Through her close friend William Butler Yeats, she joined the occult Hermetic Order of the Golden Dawn in 1890, and within seven years had risen through the grades to become de facto head of the Order. While the elaborate ceremonial mLobotomy 发表于 2025-3-23 07:46:46
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