阻止 发表于 2025-3-26 22:28:43
“A Remarkable Resemblance:” Comparative Mysticism and the Study of Sufism and Kabbalahhem, and regarded them as the mystical trends of Judaism and Islam. The idea that there is a close resemblance between Kabbala and Sufism is prevalent today in the wider public, especially among New Age, neo-Sufi, and neo-Kabbalistic circles. This chapter surveys the evidence concerning the historicinsecticide 发表于 2025-3-27 05:01:02
http://reply.papertrans.cn/32/3153/315222/315222_32.png不近人情 发表于 2025-3-27 08:31:01
http://reply.papertrans.cn/32/3153/315222/315222_33.pngallergen 发表于 2025-3-27 10:07:47
Mark Sedgwick,Francesco PirainoExamines relationships between esoteric and mystical currents in three different religious traditions: Jewish, Christian, and Islamic.Follows documented transfers between these traditions in both theCantankerous 发表于 2025-3-27 14:09:11
http://reply.papertrans.cn/32/3153/315222/315222_35.pnginsidious 发表于 2025-3-27 18:17:43
https://doi.org/10.1007/978-3-030-61788-2Mysticism; Esotericism; Sufism; Kabbala; Turkey; Russia千篇一律 发表于 2025-3-27 23:33:45
https://doi.org/10.1007/978-3-030-45889-8ristian Western esotericism), and Islam. It discusses the history of the study of the relationship between esoteric and mystical currents in different religious traditions, and the current positions taken by diffusionists and deconstructionists. It considers what can be learned from the example of t做方舟 发表于 2025-3-28 05:20:26
https://doi.org/10.1007/978-94-009-2093-4 discourse transporting the reader into a direct and intimate knowledge of the divine. While scholars such as Martha Nussbaum argue that emotions are best understood as thoughts, this chapter argues that emotions are at the fulcrum of religious experience. The main argument rests on the premise that歌唱队 发表于 2025-3-28 06:23:31
http://reply.papertrans.cn/32/3153/315222/315222_39.png假设 发表于 2025-3-28 10:43:23
Dong Qin,Rumi Tominaga,Hirofumi Saneokah methods for summoning and binding demons for fulfilling wishes. The fifteenth-century . is such Solomonic work, where Arabic demonological structures appear alongside Hebrew and Aramaic formulas. While the process of incorporating “foreign” knowledge into magical texts is considered, occasionally,