狂热语言 发表于 2025-3-23 12:34:43
http://reply.papertrans.cn/32/3112/311195/311195_11.pngHeretical 发表于 2025-3-23 16:23:55
http://reply.papertrans.cn/32/3112/311195/311195_12.png小丑 发表于 2025-3-23 21:14:19
https://doi.org/10.1007/978-1-349-07924-7which women could further exercise this authority. This chapter lays the foundation for the rest of the book by showing how convent life harnessed the past in order to foreground future-oriented forms of women’s agency.Albumin 发表于 2025-3-24 01:35:22
https://doi.org/10.1007/978-1-349-22092-2ritual life for women that could be lived in the world. They thus performed their own form of utopian bricolage that was reminiscent of that found in medieval and early modern English convents, but they used the memory of the convent itself.inspired 发表于 2025-3-24 02:46:07
http://reply.papertrans.cn/32/3112/311195/311195_15.png俗艳 发表于 2025-3-24 10:06:46
Mirrors of Our Lady: Utopia in the Medieval Convent,which women could further exercise this authority. This chapter lays the foundation for the rest of the book by showing how convent life harnessed the past in order to foreground future-oriented forms of women’s agency.scrape 发表于 2025-3-24 11:16:28
http://reply.papertrans.cn/32/3112/311195/311195_17.pngALERT 发表于 2025-3-24 16:37:39
http://reply.papertrans.cn/32/3112/311195/311195_18.pngANNUL 发表于 2025-3-24 21:12:37
Book 2022en’s monasticism, overturning accounts of utopia that trace its origins solely to Thomas More. As enclosed spaces in which women wielded authority that was unavailable to them in the outside world, medieval and early modern convents were self-consciously engaged in reworking pre-existing cultural heADJ 发表于 2025-3-25 00:58:31
http://reply.papertrans.cn/32/3112/311195/311195_20.png