半身雕像 发表于 2025-3-28 17:13:52
https://doi.org/10.1007/978-0-387-49289-6tential to provoke a response in the form of the usurpationary struggles of those who are excluded. Unlike the social consensus emphasised by functionalist stratification theory (see above, p. 7), closure theorists thus tend to see the relationship between classes ‘as one of permanent tension and muEuthyroid 发表于 2025-3-28 21:37:30
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https://doi.org/10.1057/978-1-137-56724-6ogists and historians, to apply this kind of class-based analysis to societies such as medieval England involves an anachronistic imposition of our own preconceptions about society onto people who saw social relations in ways which differed markedly from those which seem obvious to us. For such writ军械库 发表于 2025-3-29 03:19:10
The Multiverse of Office Fictionand (chapter 5), this does . mean that we need abandon the concept of stratification by social order and simply analyse medieval society in terms of its class relations and property rights. On the contrary, the view of medieval England as a society of orders does serve an extremely useful purpose inObscure 发表于 2025-3-29 09:42:55
http://reply.papertrans.cn/32/3112/311185/311185_45.pngIntervention 发表于 2025-3-29 12:10:15
https://doi.org/10.1007/978-3-030-87836-8y which specific social groups gain a privileged position for themselves at the expense of other groups can be grounded in ‘virtually any attribute — race, language, social origin, religion’. Closure in such cases is dependent upon inclusion within, or exclusion from, a status-group whose members shFELON 发表于 2025-3-29 17:17:06
https://doi.org/10.1007/978-1-349-07695-6d status-group. But how were such forms of exclusion maintained and reproduced? One answer, in the case of gender in particular, is that contemporary forms of exclusion themselves divided those who were excluded, preventing the emergence of any sense of shared identity or common interest on the part易怒 发表于 2025-3-29 22:13:08
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