cringe
发表于 2025-3-28 15:05:35
The Populist’s Feelings, the Expert’s Facts, and the Citizen’s Peculiar Virtuenot generally to “the elites” but specifically to “the experts,” does the citizen think like an expert, defending facts against popular feelings? I argue that the citizen thinks otherwise. She inhabits neither the “reactive attitude” typical of populists, nor the “cognitive attitude” prized by exper
Blood-Vessels
发表于 2025-3-28 22:30:11
Justifying Humanitarian Interference for Epistemic Threats employ strategies that both intentionally pollute the epistemic environment of political discourse and hinder opposing actors’ ability to correct the public record. Such actions hinder the development and operation of intellectual virtues in a population, promoting instead epistemic dependence. Alt
遗产
发表于 2025-3-28 23:11:41
Intellectual Virtues, Epistemic Democracy, and the Wisdom of “the People”ngaged formal models and some empirical evidence, epistemic democrats have yet to engage the intellectual virtue literature. In this chapter, I explore this possibility, and pursue two theses. The first thesis, what I call the Obvious Conclusion, contends that intellectual virtues improve the episte
做作
发表于 2025-3-29 06:52:52
Social Philosophy of Technology,es with respect to populism specifically and political movements more broadly. The chapter briefly surveys the history of populism, social scientific approaches to populism, and contemporary approaches to intellectual virtues. It then lays out some of the areas of intersection between the study of p
FLUSH
发表于 2025-3-29 07:55:28
Engineering of Artificial Lymph Node, battle between the people and a powerful elite that fails to represent the people’s interest and are attracted to political candidates who vow to fight corruption. In this chapter, I examine how research in political psychology can help to explain the motivations underlying citizens’ attraction to
SMART
发表于 2025-3-29 13:38:08
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神刊
发表于 2025-3-29 17:38:09
https://doi.org/10.1007/b106641putation for appealing to the masses using social networks to share their ideology against the elites of the world. This chapter looks at how social networks and technology are central to evangelical and populist methods of propagation. By looking at the historical connection through the lens of the
蜡烛
发表于 2025-3-29 19:53:58
https://doi.org/10.1007/978-1-4899-1910-6ensus. In light of all this, populist expertise skepticism appears to be a kind of pathology of excessive intellectual autonomy. Here I argue that this connection between populism and intellectual autonomy is mere appearance: populist expertise skepticism does not involve excessive intellectual auto
Ankylo-
发表于 2025-3-30 03:58:26
D. C. Blackley B.Sc., Ph.D., F.P.R.I.nt to believing the truth or being sincere in one’s assertions, it develops an account of “Truthfulness” as a democratic virtue. To be truthful is, roughly, to want, to an appropriate degree, what is true to be believed and what is believed to be true. Democratic virtues are traits that promote the
生命
发表于 2025-3-30 05:55:47
Akansha Saxena,Mukund Shukla,Praveen Saxenat the current rise of populism in the US prizes exclusivity. In order to bridge the widening gap between different views of who constitutes the we in “we the people,” I argue in this chapter that we must cultivate empathy, as an intellectual virtue, in order to diminish the divisive influence of pop